In the year 1510, while Sri Chaitanya Mahaprabhu was on tour of South India , the family of Venkata Bhatta had the great fortune of hosting the Lord during the four months of the rainy season. Gopala, Venkata Bhatta’s seven-year-old son, served Lord Chaitanya continuously and developed an intense love for Him. When Lord Chaitanya was about to leave, Venkata Bhatta fainted and Gopala Bhatta’s eyes filled with tears of love. For Gopala Bhatta’s sake, Lord Chaitanya agreed to stay for a few more days.
During this time, Srila Gopala Bhatta Goswami had a spiritual vision in which Sri Chaitanya Mahaprabhu revealed Himself as Lord Krishna, the Supreme Personality of Godhead, and said that Gopala would someday meet in Vrindavana two jewel-like devotees — Rupa Goswami and Sanatana Goswami, leaders in Lord Chaitanya’s movement. When Srila Gopala Bhatta Goswamia woke from this trance, he wanted to leave for Vrindavana at once. Lord Chaitanya told him to stay back and serve his parents.
Srila Gopala Bhatta Goswami went on to study rhetoric, poetry, Vedanta, and Sanskrit grammar from his uncle Prabodhananda Sarasvati, a great devotee of Lord Chaitanya. After the passing away of his parents, Srila Gopala Bhatta Goswamitravelled to Vrindavana, where he was lovingly met by Rupa Goswami and Sanatana Goswami.
Once, on a trip to the Gandaki River, in Nepal, Srila Gopala Bhatta Goswami obtained twelve salagrama-silas. (A sila is a special Deity of the Lord in the form of a stone.) The silas entered his water pot as he filled it with water from the river. When he tried to return them to the river and refill his pot, they again entered the pot. Accepting this as the Lord’s mercy, Srila Gopala Bhatta Goswami decided to bring the silas back to Vrindavana.
One day, Srila Gopala Bhatta Goswamifelt the need to worship a Deity of Krishna. The next morning he saw that his silas had transformed into a beautiful Deity of Lord Krishna. Srila Gopala Bhatta Goswaminamed the Deity Radha-Ramana, ‘Krishna, who brings pleasure to Radharani.’ He established the worship of Radha-Ramana, and the Radha-Ramana temple is still one of the main places of pilgrimage in Vrindavana.